HERE BEGYNNETH THE
   THYRD BOOKE, HOW THE AUNGEL SHEWETH TO THE SOWLE
   HELLE
   
   Capitulo Primo
   
   Anone thenne forth with
   this, he led me forthe a merueylous wey drawynge
   alwey dounward in to the depthe of the Erthe. But it
   ne was long or that I felte
   suche a wycked smelle, that wel nyhe myn herte hadde
   to borsten. Thenne sayd myn angel `This fowle
   stenche that thou felyst cometh oute of Helle, which
   I shalle shewen now the to that ende, that thou
   shalt proue what stynke
   and corrupcion, what fylthe and what abhomynacion is
   there withynne. But drede the nought att al, for why thy peyne shal no thyng
   encrece; thou shalt only with outen more see what
   ther is to done, and how that synnes and surfetys
   tormenten trespassours, whiche maketh grete dolour
   and greuous lamentacions.
   
   `And this shal I shewen the only to that entent,
   that thou shalt be more enclyned to thanke thy Lord
   God in that he preserued the oute of soo moche meschyef, and that thou take the
   remenaunt of thy peyne with pacyence, withouten ony
   grutchynge.'
   
   Al be it that I wold, I durst nota withseyn,
   but forth wente I byfore myn angell comyng after,
   passyng thorugh the Erthe, ryght as byrdes passen by
   the eyer. There was no thyng in Erthe soo pryue, that I ne sawe. Soo
   byfelle hit that ful soone we come to that derke
   bordure that nexte was to Helle, whiche enclosid in
   compas alle the Helle aboute.
   
   Hit was wonder merueylous blacke, and derke ynowe.
   There sawe I these Innocentes that were nought
   baptysed, of whiche myn angel told me a lytel what
   before. I sawe them fast aboute mouyng and sekynge
   withoute ony rest, as yf they myght haue founden yssue fro that derkenesse,
   lyke to a byrd that alwey contynuelly renneth in a
   cage for to seke an hole where he myght escape, and
   many honderd tymes assayeth the
   same place and neuer is the wyser whan he cometh
   ayene, ne neuer the nere delyuerd.
   
   `Why is it', quod I, `that these peple here is so
   besily occupyed about for to seken - wote I neuer
   what - in this thycke derkenesse, where nought elles
   may be founden but derkenesse after other?'
   
   `Sothly', quod myn angel, `this is their peyne,
   & euer shal be theyr peyne: there is no creature
   that knoweth ony other. No doute God may releuen
   them bif it be his list,
   for in them is no malice for to closenc his
   Mercy like as in them thatd ben dampnede
   for their euil dedes, but soth it is, it [49v] fayleth
   them nought of nature for to conceyuen that somwhat
   them lacketh that they sholde haue, but they wyten
   neuer what thynge it is. Therfor they seken - they
   wyten neuer what. Fowler derkenes may there none be
   than wretched ignorance.'
   
   Thus passyng forth thenne thorugh this derk countre,
   I come at the laste in to a derker place, the moost
   wretchyd and desolate that euer man come ynne. There
   sawe I the sorowes that synfull wretches suffred, despitous flamme of fyre horryble,
   and wonder hydous of smoke derkenes, so wonderfull, that it passeth myn
   abylyte clerly to descryuen whiche were the walles
   enclosynge al that vnthryfty
   wretchyd place aboute. There sawe I the cursid
   multitude of fendes, rennyng aboute withoute ony
   rest. Somme blewe the fyre, somme with yron forkes
   ryghted the brondes, somme
   with sharp hookes dyde theyr besynes for to drawen
   & dressen the wretchid
   sowles in to dyuerse peynes, somme come and somme
   wente. Fewe ther were, that they ne were ful besy
   for to drawe some synful caitif
   to somme maner of meschyef,
   presentynge them bitwene whyle to theyr mayster
   Lucifer, whome I saw syttynge in a brennyng cheyre,
   bounden hand and fete, about the necke and aboute
   the myddel, with fyry chaynes that weren ful huge
   and of despitous weyght.
   Thenne sawe I thylk olde deuel, which I had seyn
   byfore, rydyng vppon that other, that had the horne
   in myddes of hyr frount. She
   held fast these cheynes and thus beganne to seye:
   
   `Thou fadre', quod she,`that thou me bygat and
   broughtest fyrst on place, that somtyme were cleped Lucifer, now art
   thou called Tenebre
   by reason of thy cursydnesse. I defye the as thylke, whome moost encheson haue I for to hate. For
   fthou me brought forth for to enhabyte this
   wretchid peynful place, and hyder thou hastest thy
   self as sone as thou were fourmed. And hyder art
   thou come in an euyl tyme, for syth that thou art
   thus fallen in my trappe, thou shalt me nought
   escape. And for as thou art cleped kynge of al
   cursidnesse, thou sittest now in thyne estate as a
   lord in thyn chayer. So haue I be cleped
   of longe tyme Pryde, Quene of Helle Peyne, for I am
   the eldest of al thy careful
   yssue, and many one haue I purchacid vnto thy legeaunceg.'
   
   `Acursid be thou', quod he,`and euyl be thou comen,
   wretchid old caitif. And cursid be the tyme that
   euer I the bigat, for haddest nought thou ben, I had
   nought comen here, but I hadde for euer abyden in my
   fyrst ioye. As sone as thou were born, thou madest
   me be cast here doune in to this meschyef,
   & alle [50r] my subgettis
   with me, whiche euerychone besyeth them to doo me
   suche maner of plesaunce, wher by my greuous peynes
   ben moch the more. For the more caitifs that they
   bryngen to me, the more is my torment. And withouten
   faile, yet it pleseth me for to encrecen my
   felaushyp in peynes, al be it that my mescheuous torment is eke
   therby encrecid. Thy cursid sister Enuye hath me
   brought in that oppynyon, and therto me
   constreyned.'
   
   `Sothly', quod this olde, `ful well I wote that thou
   woldest ful fayn ben efte in
   that Blysse whiche thou felle fro, yf it myght be.
   But al is for nought.'
   
   `Ful sothe hit is', quod he, `that I wold ryght fayn
   ben in that Blysse whiche I haue forloren, soo that
   I myght dryuen doune thylke Souerayne Lord. For
   soothly, to hym wylle I neuer submytte my self, but
   as I nedes must. Ne in his presence wylle I neuer
   abyden; yet haue I leuer ben
   here in this peyne. And grete wonder I haue why that
   Ihesu Goddes Sone is soo moche loued & commended
   of alle creatures be cause that he bycome man and
   suffred on the cros of his owne wylle, whiche deth I
   promotid, excytyng the Iewes ageynst hym as moche as
   I myght. And that me
   sore athought or al were
   at an ende. For sothly, I wende
   he ne had be but man only, nought partyner of Godhede. But I was
   fowle begyled. Neuertheles, what suffred he in
   regard of the worshyp whiche he gat ther by. Sith
   that, to his name alle creatures in Heuen and Erthe,
   and also we deformed wretches wonynge
   in Helle, mote abowe oure
   seluen, whether we wylle or noo
   
   `For as my persone, I seye forsoth, I wol be
   incarnate in the moste tendre passible body that
   myght be deuysed, and vpon a pyler fitched,
   ful of sharp keruyng rasours,
   with all the remenaunt that I suffre now, I wold
   ascende and descende contynuelly in to the Day of
   Dome, soo that I shold be despised in to many
   thousand partes, vpon that condicion that I myght preuen hym his power and
   holden his place.
   
   `And soothely, ones I wol assaye
   for to be incarnate to see what I can doo and what
   it wylle auaylen. Atte lest, though it wol none
   other be, I shal make my disciples moo than he dyd,
   and counterfeten his maners
   as nyghe as I can, and stand
   in myn oppynyon anone to the deth. And wel I wote, I
   shal haue folewers ynowe; wel moo than euer he had
   whyle he yede in Erthe.
   For I wylle vsen other maner of menes than he couthe
   deuysen. He counceyled his dyscyples to penaunce and
   to pouerte at the begynnynge, and that they sholde
   forsaken alle [50v] worldly lustes. But wel I
   wote that so shold I neuer atteyne to my purpoos,
   wherfor I shal auaunce my disciples in to hyghe
   estates, dispense with them to vse theyr flesshely
   lustes. And in that wyse, I woote
   well I shal gete a multitude vnto myn assent, able
   for to ouersette the remenaunt
   of his disciples. And wel I wote
   that deye I shal an horryble deth, but therofh
   noo fors. At the lest this that I haue here in
   possession, may I neuer lese,
   for in that Hye Blysse ne shal I neuer come. But yf
   I myght draw hym doune that euer hath ben there!'
   
   `Soothely', sayden al these other Sathanas,`there ne
   comest thou neuer. Now Dame Pryde', quod they,
   `torne to vs thy chekes. We shalle rewarden the for
   thy mery songe that thou hast songen here. By the
   hand of thy purueaunce all we ben dampned euer
   withouten ende.' Soo thenne they beten this old, and
   yaf hyr grete buffetys, and
   saiden to her thus: `Ful euyl fortune befele vs when
   we of oure foly byleuyd on thy lore. Fy on the
   filthe, and fy on the maister, ful of alle maner of meschyef & confusion.